Religion and Belief
Islam is the main religion of Rohingya people. As the followers, they follow five main pillars of Islam namely having faith on Oneness of God, performing five daily prayers, alms-giving to needy, self-purifying through fasting and performing pilgrimage to Makkah for those who are able at least once in a life-time. Faith plays an important role for Rohingyas.
They are taught to have faith on Oneness of God and Prophet Muhammad as His last messenger. In early childhood, the noble Qur’an and the Hadiths (sayings of the Prophet) are taught at home or in madaras (religious school) and many specialise it becoming scholars. As well as Rohingya children are taught to perform the five-time daily prayers starting at the age of adolescence.
Men and boys go to nearby mosques; and women and girls perform at home. Almsgiving and fasting goes hands to hands, having fast a complete lunar month from sunrise till sunset daily. Like all Muslims around the world, Rohingyas too give special attention to this month as they believe that these make them abstain from committing sins; and feel and share with those unfortunate ones how they live, how they feel and how they cope. If someone is capable physically and financially, he or she is obliged to perform pilgrimage (Hajj) to Makkah once in a life-time. The Hajj is the Abrahamic origin, performed with many rites for several days to fulfil religious belief and feel all are equal before God.
Unfortunately, it has been extremely difficult for Rohingyas to practise freedom of Religion in the state of Arakan due to the numerous restrictions placed by Burmese government.
Name & Marriage
Name is unchangeable from the time of naming to the time of death. Most Rohingyas generally keep two names; one is Muslim name and the other is Burmese. Both names don’t process surnames. For every name used whether from Burmese or Arabic language, there is a meaning for each word. For instant, Noor Hakim is a Muslim name in which Noor means Light while Hakim refers to Wise, but Hakim is not a surname.
Calling someone who is older than caller is very sensitive in Rohingya culture. Rohingyas use specific terms for specific age groups and genders. For example; Gera (elder paternal uncle), Cacha (younger paternal uncle), Mamu (maternal uncle), Bodda (eldest brother), Majja (second elder brother), and so on.
Name remains the same as the original even after the marriage, husband and wife bearing their original names. Traditionally, betrothal is arranged by the Rohingya parents. Once it is time for marriage, Moharna (ornament) is fixed by the parents or guardians of the bride and the groom and it is most essential according Islamic law. It must be given by the groom for the bride. Both the bride and groom must declare their willingness by pronouncing the words “Khawbul Ahsi” (we do agree) in front of at least three witness and the Molvi Shaheeb (religious scholar) who perform the marriage. Divorce rate among the Rohingyas is less than other races of Burma.
The wedding ceremonies are held in receptions as far as possible. The reception diner is usually held by the family of the bride-groom. In special cases called “Salami”, the reception dinner is held at the bride’s home. During the wedding month the relatives of the newly wedded couple use to invite them and are served with at least one meal in consecutive days by each and every household of their relatives which shows their affections for the couple. In almost all Rohingya’s marriage ceremonies, ‘Howlla’ (Group singing) songs and folk-dancing of girls and women are common.
Name & Marriage
Rohingya Language
Rohingya (Ruáingga) is the spoken language of Rohingya people which is similar to Chittagonian language spoken in the neighbouring Chittagong region of Bangladesh. The earliest Rohingya writing dated back over 350 years and it used Arabic script. However, our writing was lost during the British colonial period from 1826 until 1946 and therefore English, Urdu and Farsi languages were mainly used for written communications. Then Hanifi script, which is a blend of Arabic, Burmese and Roman scripts, was developed after the independence of Burma.
The Hanifi failed among the people due to difficulty in using this script on computers. The latest writing known as Rohingyalish is based only on Roman alphabets which are readily available on all modern media. This script proved to be extremely easy to learn and understand as the written and spoken language match very closely.
Language Corner
Assolamu Aláikum. (Translation:Peace be upon you)
1. Hi/Hello
2. How are you? Tuñí keén aso?
3. What is your name? Tuáñr nam ki?
4. Where do you stay? Tuñí hoçé táko?
5. Where is your house? Tuáñr gór hoçé?
6. I am Rafique (or) My name is Rafique. Aññí Rafique (or) Añár nam Rafique
7. How old are you? Tuáñr boc hoddúr?
8. What do you do? Tuñí ki goró?
9. It is great pleasure to meet you. Tuáñr lói mili bicí kúci lager.
10. Thank you so much. Tuáñre bicí cúkuria.
11. Welcome. Tuáñre barái luwazar.
12. Hope to see you again. Acágorir abbar dola óiyoum.
13. Ok. Thík ase.
Rohingya Holidays
Like all ethnicities of Burma, the holidays of Rohingyas can also be categorised into three groups such as national, political and religious based on two calendars – solar and lunar.
Rohingyas celebrate national holidays the way all the people of Burma do, but political holidays are not celebrated inside the country due to the restrictions and fears of government crackdown.
The only holidays celebrated widely inside the country are the religious holidays, among them one is regard as a national holiday which is Eid-Ul-Adha (Festival of Sacrifice) and others are celebrated separately.
Rohingyas celebrate Eid-Ul-Fitr widely at the end of Ramadan (Fasting month) for three days by thanksgiving to Almighty Allah (God), reuniting family, visiting friends, giving the poor obligatory charity (known as Zakat), and many more.
Another widely celebrated holiday is Eid-Ul-Adha at the end of Hajj (annual pilgrimage to Mecca) to commemorate the trials and triumphs of Prophet Ibrahim (Abraham) from Allah's (God's) command to sacrifice his son Ishmael.
To follow the commandments of Allah, Rohingyas too slaughter animals such camel, or goat and distribute meats to three groups of people (immediate family and relatives, friends and the poor); and followed by visits with family and friends, and exchanges of greeting and gifts.
Besides, there are two major spiritual holidays which are commonly celebrated by Rohingyas are Lailatul Qadr (The Night of Power – when the first verses of the Quran were revealed to Muhammad) and Shabe Barat (The Night of Freedom – Allah (God) frees all His sinful servants who were destined for Hell). In these days, Rohingyas spend days paying homage deceased relatives and feeding poor; and spend nights intensely involved in prayer, meditation and seeking forgiveness.
Important Dates
Independence Day (January 4th) marks Burma’s independence from the British Empire in 1948
Union Day (February 12th) marks the anniversary of the Panglong Agreement in 1947
Burmese New Year Day (April 17th) marks the New Year of the Burmese calendar
Martyr’s Day (July 19th) commemorates the assassination of Aung San and several other cabinet members in 1947
Rohingya Teacher Day (March 3rd) marks the date of birth of a Rohingya Teacher in 1976
Rohingya Martyrdom Day (March 28th) in 1942 when Rohingya laid down their lives while the Thakin the heinous
Rohingya massacre on 28th March, 1942
Rohingya Indigenous Ethnic Day (25th September) in 1954 at 8.00 pm the then Prime Minister of Burma, U Nu in his radio speech to the nation declared aboriginal Rohingya as an indigenous Rohingya Community
Rohingya Refugee Memorial Day (November 18th) commemorates the deaths of Rohingya Refugees on forced repatriations in Bangladesh from 1993 onwards
Darkness Day (December 28th) marks the day of Burma conquered ARAKAN by Burma king Buda Puya on 1784.
Lailatul Qadr - Towards the end of Ramadan, Muslims observe the "Night of Power," which is when the first verses of the Quran were revealed to Muhammad
Eid al-Fitr - At the end of Ramadan, Muslims celebrate "The Festival of Fast-Breaking."
Shabe Barat - The Night of Freedom when Allah (God) frees all His sinful servants who were destined for Hell and the Eminent Quran descended in it.
Hajj - Each year during the 12th month of the Islamic calendar, millions of Muslims make an annual pilgrimage to Mecca, Saudi Arabia called Hajj.
Eid al-Adha - At the end of the annual pilgrimage, Muslims.
Henna
Henna is a traditional and religion practise or art both used by women and men alike. It is mentioned in so many of the sayings of the Prophet (Muhammad) that it has effects of medicinal and beauty.
Henna paste (Mehendi in Rohingya language) is made from Henna leaves and ground until it become paste and used by women and girls in the occasions of engagement, wedding, religious ceremony or normal day. It is applied overnight on hands, nails and faces with different patterns of art or word. The colour of Henna appears after a few hours of application of the paste and lasts three to four weeks.
Elderly Rohingya men also use Henna as a way of the Prophet on either hair or beard which made them golden or light red coloured.
From the point of medicine, Henna paste plays an important role in Rohingya lives as a home remedy which is applied on injuries like of opened or closed broken bones, dislocation of joints or acute illnesses such as headache, backache, stomach pain or burns as a source of pain-killer, tissue growth and bone or joint stabilizer.
Rohingya Sport & Game
Kéla literally means sport or game in Rohingya language, and there are many indigenous Kéla which are held based on seasons, genders and ages.
Many are held in summer and winter although there are some in rainy season. One of the most cel-ebrated sports is Gáñthi Kéla (Rowing) with 10 to 20 rowers on a boat which is wider than mod-ern rowing boat. Some of the oth-er popular sports are Boli Kéla (wrestling), Qundha Kéla (Rounded Stone Lifting), Doóp Marani Kéla (Diving and Swim-ming), and Paddy Transplanting Competition.
Youngsters of both genders are also very keen in playing various games such as Bosgya Buri Kéla (Bag Jumping), Saws Sa Rani Kéla (Slippering), Kut Kut Kéla (Hopscotch), Rosi Fal Doní Kéla (Rope Jumping), Moól Kéla (a kind of Bounding crossing), Gíla Kéla (Monkey Ladder Bean Throwing), Dhudhu Kéla (Chasing Calling Dhu) and Dhang Kéla (Batting of cylindri-cal piece of wood).
Kéla literally means sport or game in Rohingya language, and there are many indigenous Kéla which are held based on seasons, genders and ages.
Music & Song
Music and song reflect lives of people the way they think, feel, express and the way they are. Likewise, the lives of Rohingyas are influenced with one of the most important factors of culture; music and song. Rohingyas use many traditional instruments such as Tobla and Juri in combination of modern musical instruments.
Song plays an oral medium for transmitting emotion, feeling and sentiment of Rohingyas in order to keep their history alive to the majority of non-literate commu-nity through religious, philo-sophical and country songs.
In summer time, many Rohingya youngsters go for singing under the moonlit nights with or with-out their musical instruments to feel fresh. There are also many groups of singers and musicians who release songs of all genres, and even it is easy for anyone who wants to dedicate a song for special one mentioning the name in the song from his or her fa-vourite singer.
Howla is a kind of popular song sung in almost every wedding ceremony by women accompa-nied with dancing. Bitayali Geét (song), Jari Geét and Gazír Geét are some of the melodious songs popular among Rohingya com-munity.
It is well noted that Rohingya Music and Song was broadcasted on May 15, 1962, the year before Ne Win military regime sieged power.
Clothes & Dress
Rohingyas traditionally follow the Indo-Burmese dresses
which date back to the origin of Rohingya hundreds of years ago.
Normally, Rohingyas dresses are undistinguishable the way ordinary Burmese dresses. Men wear Bazu (shirt with long sleeves) and Longgi or Doothi (loincloths) covering till ankles. In addition to these, the religious scholars prefer wearing Kurutha, Jubba or Panjabi (long clothes) together with hats with or without turbans. In official or national occasions, Rohingya men sometimes wear Taikpon (collarless jackets) on top of the shirts.
Similarly Rohingya women follow the modest Islamic code of dress. Once reached the state of puberty, Rohingya girls are advised to dress as modest as possible and reflect morality and privacy. When going outdoors, they wear Burkha covering from neck to below ankles and wrists along with Hijab (scarves) covering heads accompanying umbrella regardless of weather. But at home, they wear scarves, long or short sleeved clothes with Thain (loincloths with various patterns of art or flowers). For the prayer purpose, they tend to wear white long-sleeved clothes and big scarves.
In the time of festivals, Rohingya youths try to wear as nice as possible with the blends of t-shirts, polo-shirts, Panjabi (Indo dresses) and jeans. The commonest of all is wearing slippers (Sandal) both men and women alike; lighter, slimmer and smaller for women.
Food
Rice is the staple food grain for Rohingyas. The diet of Rohingyas is simple rice, fish, vegetables, milk and chillies; meat is taken occasionally. The majority of Rohingyas eat fishes with fresh vegetables or potatoes. Dry fishes and salted fishes are also not uncommon among Rohingyas. On all festive occasions, cows, water buffaloes and goats are slaughtered for sale and distribution. They eat mutton, beef and chicken after “Halal” according to Islamic teaching.
People during Manrique’s days were very fond of rice cake and dried fish. The traveller writes; “Rice cakes, the usual food for these people without which, in spite of eating other food, they still feel hungry” (Manrique, 1, 99) People of this district still prepare variety of rice cakes popularly known as Pitha on special occasions or whenever need rises. Sidol (decomposed fish), Xaga (Hak or vegetables), dried fish, etc. were some of the common food of the common people of Arakan-Chittagong region during Manrique’s time. (S.B. Qanungo’s A History of Chittagong P. 545). The Arakan with its geographical location inherits a mixed culture in food Indian cuisine, the Rakhine dish and the English. While snacks of foreign nature are commonly made, the traditional snacks known as “Pira” is in vogue. ‘Pira’ is made of rice powder. Coconut, molasses, etc.
Durús Kura (Chicken Roast) Recipe
Ingredients:
- a whole young chicken without skin
- onion
- garlic
- spice
- tumeric
- spice
- black pepper
- cardamon
- cinnamon
- salt
Method:
Chicken:
- remove skin, giblets and feet
- twist and put neck into a chest hole, and legs into abdominal cavity
- apply tumeric inside and outside the chicken
Marinade:
- heat 4 tsp of oil in medium
- put 2 tsp of minced garlic, 3 tsp of minced onion, 1/2 tsp of black pepper,
2 tsp of spice and stir well for 3 minutes
- put whole chicken while applying the mari-nade inside and outside
- add 200 ml of hot water and 1 tsp of salt to taste
- stir and cook for 30-45 minutes
Gravy:
- put 2 sliced onions on 2 tsp of medium heated oil until it gets brown
- add another onion into halves, 4 cardamon seeds and 2 small pieces of cinnamon
- transfer the marinaded chicken and fry until it is brown for 5-8 minutes and now ready to be served.
Rohingya Men and Women’s Group Art Project
The Rohingya community, originally from Burma, were resettled in Carlow in June 2009 as part of the UNHCR (United Nations high commissioner for refugees) resettlement programme. The community lived in refugee camps in Bangladesh from the early 1992’s.
The Rohingya number approximately 1.5million and have endured continued persecution and ethnic cleansing in Burma. About 1.5 million Rohingya have been living in exile in many countries all over the world. The Rohingya in Burma continue to suffer from several forms of persecution and human rights violations.
25 Rohingya men and women, over a period of 6 weeks, took part in an art project focusing primarily on their culture and their journey to Ireland. The mean’s group, supported by St. Catherine’s community services Center and the woman’s group supported by Carlow County development partnership Ltd. Were offered an outlet through art to explore their previous life with a positive focus on their future life in Ireland. These sessions local artist Elsie Nolan facilitated the men and women to create the beautiful pieces of work you see here today.
Match funding for the project was provided by UNUM Carlow and Carlow county enterprise board. This project is led by St. Catherine’s community services Center under the Carlow County development board, co-financed by the European commission under the European refugee fund and is supported by the office for the promotion of migrant integration in the department of justice and equality and Pobal.
They have told their story through art at fascinating new exhibition, which opened in Visual art center last week. Running for a tow weeks stint until 14 May.
Followings ares some relevant Arts
“Plowing Machines”
Art by: Sayed Alam
A farmer plowing a paddy field with his cattle attached to a plow.
Most of the farmers in Arakan utilize cattle in the place of plowing machines due to many social-economic reasons.
.jpg)
“A Lady with Water”
Art by: Mohammed Rafique
A Rohingya lady carrying water with jar from a pond. Rohingya community use water from various sources such as mostly urban community use from well and tube pipe and rural community use too but mostly from clean ponds.
.jpg)
“School Girls”
Art by: Gul Saher
Two girls in school uniforms; white shirt and green sarong with traditional hanging school bags and the girls are also seen on barefoot. There are numerous obstacles faced by the school children while going to school due to the lack of development in the facilities for education and transportation.
“Human-powered Harvesting”
Art by: Mohammed Rafique
Rohingyas from urban areas live on business, most of the rural Rohingyas very much depend on seasonal agriculture. Harvesting paddy in Rohingya community mainly involves almost non-machine power; cattle and men are main source of harvesting the paddy in replace of tractors as seen in this painting.
.jpg)
“Sunset View”
Art by: Rashid Ahmed
A boy climbing up a palm tree to enjoy the beautiful sun setting toward the Naf river. Palm and coconut trees are some of the important trees which nuts, trunks and leaves being used for various purposes all across the seasons.
.jpg)
“Happy Raining Season”
Art by: Osman Johar
For children, raining season is the most enjoyable season. Children run under the rain playing, fishing in shallow water, taking off shirts once school bells rung. Unfortunately, it is also the season where many children get sick, injured, drawn or bitten by insects and snake.
.jpg)
“Tying Harvesting Cattle”
Art by: Mohammed Eliyas
An elderly Rohingya farmer taking his bull to a paddy field tied on a stick which will be firmly fixed in the ground so that the bull will not able to destroy the growing paddy or caught by other people if the bull enters other paddy fields.
.jpg)
“Collecting Water”
Art by: Rafika Begum
Two ladies who are collecting water from the river. The river and water areas are very important in our lives for many different reasons.
.jpg)
“Two Wonder Kids”
Art by: Osman Johar
Two kid sit wondering the return of their parents from harvesting, from the darkest daily days their parents faced for living.
.jpg)
“Chicken”
Art by: Noor Khatun
Chicken are used in Rohingya household for various purpose. They are used as food, to lay egg, to fight in sport and not to forget as an alarm clock to wake up all.
“Kuijja”
Art by: Shah Alam
Kuijja, a dry hay fodder in the form of a dome with a strong bamboo in the middle and used for feeding cattle especially in the raining season.
.jpg)
“Escape Exile”
Art by: Hamida Begum
More than 90 of Rohingyas in exile use boats, canoes to cross Naf River from various persecutions. Many have been vanished while escaping although the river is not hostile and wide approximately ranging 1.5 to 3.5 km wide.
“Moóc”
Art by: Hossein Ahmed
The man is on a journey with his ox and cart and has stopped at a moóc (well) for a drink of water on his journey. He takes the water from the well in a ceramic bowl.
“Air Journey”
Art by: Robi Alam
Air Journey from Bangladesh to Ireland was our first ever experience of flying. Although there are local airline in Arakan, it is unaffordable and hardly able to use for Rohingyas due to restrictions placed on them.
“Afford and Pray”
Art by: Noor Jahan
Afford and pray go hand to hand for an ordinary Rohingya family. Traditionally men are bread feeder earning to support family and women as housewives taking care of children and praying for success. There are many families in rural areas where women.
.jpg)
“Powdered Rice”
Art by: Rafika Begum
Deén, a traditional seesaw like household equipment used to grunt rice, dried chilli and many more into flour. A smooth headed wood is attached to a long tree trunk at one end and placed on fulcrum. One person uses force of leg to raise and head a wooden or stone hallow chest where rice is place. Another person takes turn to mix ingredient evenly while Deén raises.
”Pillow Cover”
Art by: Noor Bahar
In our culture when we get married people give us gifts such as pillows, covers, etc. This is a typical design of what the illustration may be on one such pillow.
No comments:
Post a Comment
Thanks for your comments.